unusual design

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Above we have a beautiful black and gold lacquer piece made in 1595, and found on Wikipedia's website.  You can see the delicate paintbrush work, using only the color gold, yet capturing people, sky, mountains, water, boats, and pagodas, with perhaps the moon or sun seen just to the left of the calligraphy. So many of the key aspects of Chinese landscape painting are seen here.

Following are the sides and front of a black lacquer Mahjong box. The artist has decorated the box with a landscape, featuring temples, trees, mountains, and people, all treated in an almost abstract manner. It seems pretty clear that the artist who painted this Mahjong box clearly knew about the lacquer techniques seen above.

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A question might come to mind: How does a box this old survive in such wonderful shape? The answer is in the was it was stored. Although we don't know how old the lacquer box is, it seems to be quite old given the appearance of the box it was stored in, a wooden box with a sliding lid:

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The inside of the box was lined with linen, covering some kind of padding:

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The Mahjong box could be carefully pulled up out of the outside box, and  lowered back into it for storage.

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The paktong handles and decorative trim echo the silver in the landscape; handles rest on small bat-shaped decor. The red used on the pagodas in the background brings to mind the magic of nighttime with candles and lanterns flickering, with moonlight reflecting off the mountains, creating a magical setting.

The lacquer continues inside:

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You can see the mirror-like drawer exteriors and the red drawer lining.

The box was made by Shen Shaoan, a lacquerware maker with a rightly deserved stellar reputation.

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From the collection of the Metropolitan Museum of Art we have this incredible wood screen, entitled Summer Palace. Made by Feng Langgong, it is painted and lacquered with gilt, and dates from 1690. As you can read in this excerpt from Wikipedia, the Chinese artists have worked in lacquer for over three thousand years.

From Wikipedia:

"During the Shang Dynasty (ca. 1600–1046 BC) of China, the sophisticated techniques used in the lacquer process were first developed and it became a highly artistic craft,[1] although various prehistoric lacquerwares have been unearthed in China dating back to the Neolithic period and objects with lacquer coating found in Japan dating to the late Jōmon period.[1] The earliest extant lacquer object, a red wooden bowl, was unearthed at a Hemudu culture (ca. 5th millennium BC) site in Zhejiang, China.[2][3][4] During the Eastern Zhou period (771–256 BC), lacquerware began appearing in large numbers, thus this was the earliest era from which notable quantities of lacquerware have survived.[5]

By the Han Dynasty (206 BC – 220 AD), special administrations were established to organize and divide labor for the expanding lacquer production in China.[6] Elaborate incised decorations were known to be used in a number of Chinese lacquerware during the Han Dynasty.[7]

In the Tang Dynasty (618–907), Chinese lacquerware saw a new style marked by the use of sheets of gold or silver made in various shapes, such as birds, animals, and flowers.[6] The cut-outs were affixed onto the surface of the lacquerware, after which new layers of lacquer were applied, dried, and then ground away, so the surface could be polished to reveal the golden or silvery patterns beneath.[6] This was done by a technique known as pingtuo.[8] Such techniques were time-consuming and costly, but these lacquerware were considered highly refined.[6] It was also the period when the earliest practice of carving lacquerware began.[9]

To see the screen in full, click here

http://www.metmuseum.org/collection/the-collection-online/search/61665

In Mahjong, lacquer was used on several accoutrememnts. Of course, lacquer could never be used on tiles, but it appears on racks and boxes.

 

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This black lacquer rack is in pristine condition, which is an exception for this very delicate type of material. Here we see a bucolic scene with a person looking out to the palace on the mountain afar. The gold used for the trees helps them stand out against the beautiful Chinese mountains, thus the beauty of the natural world can be appreciated along with the lovely architecture of the palace.

This type of rack serves several purposes:

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to line up tiles for the player, as seen above

 

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and to store counters inside and display completed exposed groups.

Lacquer could be carved, or inlaid with other materials such as mother-of-pearl. Here follows a box with mother-of-pearl onlays.

The following Mahjong box has been shown before on this website, but it certainly is worth looking at it again. The box itself is lacquered, and then a thin mother-of-pearl layer was applied. The result is a mix of dark and light reflections, and worthy of housing a beautiful Mahjong set. Most of you know, many boxes did not start out being designed to hold Mahjong tiles. Many boxes were made for other purposes, and then adapted for Mahjong storage. Certainly a box as ornate as this one could well be in that category. The two phoenixes are fabulous, aren't they?!

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This beautiful rare jar was on display at Sotheby's during Asia Week 2014. It dates from the Jiajing Dynasty.

 

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Above is another view of the same jar.  A carp is depicted, a fish with great symbolism to the Chinese. You can recognize a carp because of his whiskers, considered to be an indication of its supernatural powers.

From Chinese Charms, Hidden Meanings of Symbols on Primaltrek

The carp fish is a commonly seen visual pun because the Chinese character for carp (li 鲤) is pronounced the same as both the character (li 利) for "profit" and the character (li 力) for "strength" or "power".

The carp is also a symbol for an abundance of children because it produces many eggs.

A pair of carp symbolizes a harmonious marriage.

A frequently seen image is of a carp swimming and leaping against the current of a river to reach the spawning grounds.  This refers to the legend (liyutiaolongmen 鲤鱼跳龙门) that a carp which is able to leap over the mythical "Dragon Gate" will become a dragon.  This is an allegory for the persistent effort needed to overcome obstacles.

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Above we see a detail of an Imperial robe in the collection of the Metropolitan Museum. You can make out the two carp, one on either side of the front sides of the robe. The two carp symbolize a happy marriage, probably one with many children given two of the image's meanings.

 

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Above we have a close up of a plate from the Ralph M. Chait Gallery. The carp is located right in the middle.

 

 

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Above is a One Bam from a fabulous and unusual set of tiles. You can see the carp, clearly recognizable by his whiskers. Perhaps he is poised to swim upstream, ready to face obstacles to achieve success. And don't you love his red eye?!

The Mahjong tiles are a set from reader Kathy's collection. Thank you.

Please send photos or ideas for posts to

kuanyin@mahjongtreasures.com

 

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This post was written for us by Tony Watson. He has tackled one of the big questions in Mahjong: How did the One Bam develop? How did it change over the years from its earliest shape to the ones we are familiar with today? Most of you readers are aware that we probably will never really know what happened because records just don't exist, but this certainly gives us all a general guide as to what well may been the case.

 

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Often we see creatures and we have a hard time identifying them; they just don't seem to be any type of animal we are familiar with. One such creature is seen above, a qilin on an official's badge from the Qing Dynasty in the collection of the Metropolitan Museum. Because it is horned, it is sometimes referred to as a unicorn.

Welch writes

"The Chinese mythical animal known in Chinese as the qilin is sometimes erroneously referred to as the "Chinese unicorn" or even a chimera (although this is a specific Greek mythological animal with a lion's head, goat's body and serpent's tail) The qilin is not a unicorn as it has two horns and can be identified by its green (or blue) scaled deer's body (which has become more horse-shaped over time) dragon's head, horn and hooves...(and) bushy tail."

We can certainly see the scales, and the hooves on the creature above, as well as the prominent horns. The background shows some ruyi shaped clouds, waves and flames.

According to Welch

"Mythical animals usually have flames surrounding or emanating from their legs to emphasize their powerful and supernatural nature."

The qilin is a benevolent creature, and represents many positive attributes. And qilin sightings are rare, as can be seen by this post.

Qilin appear in Mahjong as well but they might be hidden.  We don't have any records or write-ups by the craftsmen who made these works of art, so we really won't know for sure what they are. Sometimes we just have to guess. We'll start with the biggest stretch as to what creature we are seeing.

 

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Above we have a detail of two creatures made of inlaid bone on a Mahjong box. We don't know if they are qilin, but they might be. Behind their ears you can make out another protrusion which may well be a horn. They each have a very bushy tail, just like the one we see on the qilin. If they are a qilin, they certainly are very benevolent.

 

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Above is a detail of a leather embossed Mahjong box. At first I thought that if you looked carefully, you would be able to make out two qilin, on either side of a globe, with flames surrounding them, a scene not unlike the one we just saw on the inlaid box. But a sharp-eyed reader told me these probably are lions, because he was able to see the five toes on their feet! So no qilin here.

But we do have a qilin on another set, actually called the Qilin Mahjong set:

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Many of you have probably seen this advertised. You can see the qilin proudly strutting, his bushy tail up and his hooves. I won't make that mistake again! He is surrounded by  round ruyi shaped clouds.

 

Here follows a real treat: an ivory Mahjong tile qilin:

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Isn't he fabulous? It is interesting how the crosshatching of the ivory works well with the scales on the qilin.

Our thanks to mahjongmahjong for the use of their tile.

The book I wrote with Ann Israel is being published by Tuttle. To see more about it:

www.mahjonggtheartof thegame.com

To order it click here:

http://www.barnesandnoble.com/w/mah-jongg-ann-israel/1118759459?ean=9784805313237

or here from Amazon

http://www.amazon.com/Mah-Jongg-Collectors-Guide-Tiles/dp/4805313234/ref=sr_1_7?ie=UTF8&qid=1414844427&sr=8-7&keywords=mah+jongg

 

 

 

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Today's post is about a rare French Ivory set that was owned by Katherine Hartman. Many of you know Katherine has been studying Mahjong and its history for quite a few years, and she has a lovely collection of sets and ephemera. This is a set she sold several years ago.

French Ivory is made by layering two slightly different colors of plastic on top of each other to mimic real ivory. If you look carefully at these tiles you can see these lovely striations on the tile faces. The Flowers are unusual in that there are as many as 16, and they feature somewhat quiet looking vignettes of ladies having tea with much more active and wild scenes of combat, as seen on the bottom tiles. The carving on all the tiles in this set is especially lovely and delicate.

Following this photograph are the translations and related research for the Flower tiles, provided by Ray Heaton. You will notice the tiles read from right to left.

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The first row are 蓮花公主, Lian Hua Gong Zhu meaning "Lotus flower princess". I don't know who this is referring to, but I came across a Chinese play with Princess Lotus Flower as the title. In the early 1900s Chinese theatre developed "Chained-sequence plays", or Luanhuanxi, which was a programme of alternate live theatrical performances and film screenings, with 5 or 6 transitions. The requirement of having the same actors on stage and on film was logistically complex and too expensive and so they went out of fashion. Princess Lotus Flower was one such chained-sequence play from 1925 and is mentioned in the book Chinese National Cinema by Yingjin Zhang.

Second row are 文明世界 Wen Ming Shi Jie meaning "A Civilised World", and seems to be a fairly common phrase on various MJ sets.

Third row are 春風得意, Chun Feng De Yi, (May You Rise High with the Spring Wind).

This can be translated along the following lines; "to be pleased with oneself", "be flushed with success" or "be proud of success" and is a phrase that may be used when referring to the passing of exams, for instance.

The fourth row are I think, 深山鬥法, Shen Shan Dou Fa. A rather challenging set of words for me to understand when placed together! The first two mean "remote mountains" or "deep in the mountains". The second two have two distinct meanings, either "the exercise of magic powers against each other" or "to use stratagems"! So if we use the images on the tiles to help, maybe this is about practising military strategy or martial arts deep in the mountains. I haven't found other references to this phrase anywhere else.

HI, the 深山斗法 mean someone challenge in mountains

Make sure to note the ladies are smoking cigarettes! You can see this row 2 tile #1, and Row 3, tile #3!  Many collectors have to deal with cigarette damage on tiles, but here the tiles themselves have smoking scenes, probably to make the ladies seem more elegant and cosmopolitan, as they thought at that time. Interior design elements abound, including tablecloths and fabric patterns on the chairs.

A completely different kind of location is shown on Tile 1, Row 1: a lady is standing on round circles. These circles refer to clouds, meaning the scene is taking place in the Heavens.

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These are typical of the remaining tiles from the set. You must have immediately noticed the beautiful White Dragon, seen here as four butterflies.

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This lovely work of art was done by Ren Yi who lived from 1840 until 1896, and it is part of the collection of the Metropolitan Museum of Art.You can see a bird with a crest on its head, perched on a tree branch. It is believed this is a kingfisher, also known as ribbon-tailed bird, prized for its beauty.

 

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This scroll, also in the collection of the Metropolitan Museum, was painted by the Chinese artist Shen Nanpin who taught art in Japan during the Qing Dynasty. You can see the long tail feathers which give the bird its name.

On One Bams we usually see standing birds, or swooping birds, usually pheasants, peacocks, cranes and swallows. The following are more unusual birds.

 

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Above is a rare One Bam. We see a bird with a crest on a branch. It is not so dissimilar to the one above, and it is believed to be a kingfisher although the tail is not as long as we would expect.

 

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This one above is also believed to be a kingfisher, sitting on a thin bending branch.

 

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This one is too, also sitting on a stylized stalk of bamboo. A kingfisher on bamboo may mean birthday wishes: bamboo is a  pun for "congratulate." (Bartholomew)

 

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Although this one obviously is not a bird, but a bamboo sprout, it too is seen "perched" on a bamboo stalk.

Our thanks to Mahjongmahjong for some of these images.

 

 

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The above tile has one of the most delightful images we see on One Bams:  a phoenix with a peony. Their pairing is important because the phoenix is the king of the birds, and the peony the king of the flowers.

In Chinese art the image of a soaring phoenix holding a peony is rare, and to date I have not been able to find one. What I have found is a soaring phoenix approaching peonies. Following is a detail of a porcelain screen offered by Ruby Auctioneers

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and here you can see the phoenix in flight, flying among butterflies and a possible sparrow, approaching a peony.

 

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Another porcelain from the Lucas collection, shows us a phoenix in flight, yet again approaching a peony.

 

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The above vase from John Nicholson shows a phoenix between two peonies.

 

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Here we see the phoenix mid-flight, with a peony in her mouth. The simplicity of the design goes beautifully with the simple though elegant other Bams. The set was made of Resopal by the German Company Hein Plastics in the 1970s, and is similar to the set made in the 1920s or 1930s with the phoenix, seen in the top photograph.

The top phoenix is in the Katherine Hartman collection, and the bottom tray of Bams is in Tony Watson's collection. For those of you who are unfamiliar with Tony's collection, and those of you who would like to peruse it again, you can find it here. Tony pointed out on his website how similar the two phoenixes, the old and the new, are.

 

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I think many of us will have to agree this is one of the most delightful dragon Mahjong boxes we have ever seen. * Instead of having just a deeply carved dragon on the lid, or a beautiful handle, the beautiful handle has become a three dimensional dragon, a piece of sculpture posed on top of the box. Look at the attention paid to him, the mouth with its teeth (tho not too big to be intimidating!), his nose and whiskers, his backward facing horns, his "chops" along the side of his face, five toed detailed claws, and curled tail encircling the back of his body. How fabulous is he? Surrounding him, on the border of the box, are flower petals and bats.

Interestingly on this Mahjong box, it really is all about dragons, unlike some of the other carved boxes we have seen where they simply put in an appearance and go away.

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Here's the inside of the box where we see two dragons. If the dragon on the lid looks somewhat friendly, these guys are almost smiling! They are surrounding a circle (the sun?), and the shou symbol, right below it,  representing longevity. In Patricia Bjaaland Welch's book Chinese Art A Guide to Visual Motifs and Visual Imagery, the round version of the shou that we see above may mean a wish that a person live his full life span and die a natural death. We also see the four bats above and below the disk, and an endless knot, a Buddhist symbol, just behind each dragon's tail. Each knot represents a long life, uninterrupted by set-backs. (Wolfram Eberhard A Dictionary of Chinese Symbols)

 

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On the above photograph of the box and its Mahjong tiles, if you look carefully you can see there are dragons along the side of the box. The box is the home of a much-sought after Chinese Bakelite set. The tiles have green wafer backs which you can see in the photo.  What is so exciting about this particular set, especially in terms of this post, is the One Bam and the One Dot.

 

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This is no ordinary Mahjong One Dot. Instead of being a version of  flower or circles, we have a dragon! You can clearly see the dragon's head, his nostrils and backward facing horns. Other parts of his body are seen in the top of the tile, where they resemble mountains, and right below where it resembles a wave, and  the rest of his body is hidden either by clouds or water.

And here is the One Bam:

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A phoenix! How divine is that! We have a real, fully dragon box housing a Mahjong set with both dragon and phoenix tiles! And the pairing of these two creatures is what we will be covering soon.

We thank Bill Price for sending these photos of his fabulous set to us, allowing us all to enjoy it.

* As many of you know, oftentimes boxes were not made for mahjong sets; rather boxes were appropriated from those often used for jewelry (some of the five drawer versions, or ones with two large opening doors) or in this case a small fully carved box.

The book I wrote with Ann Israel is being published by Tuttle. To see more about it:

www.mahjonggtheartof thegame.com

To order it click here:

http://www.barnesandnoble.com/w/mah-jongg-ann-israel/1118759459?ean=9784805313237

or here from Amazon

http://www.amazon.com/Mah-Jongg-Collectors-Guide-Tiles/dp/4805313234/ref=sr_1_7?ie=UTF8&qid=1414844427&sr=8-7&keywords=mah+jongg

 

 

-6   Here we have a deeply carved dragon on the side of a mahjong box. Isn't he just fabulous?! He definitely has more of the camel's head and lack of mane we expect, and his body is covered with fish-like scales. His claws are somewhat rounded, in keeping with the rounded shapes of the clouds, which here are ruyi-shaped (the mushroom shape often seen in Chinese art.) Note the cross-hatching around the center panel, forming a frame.

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This set above, auctioned off at Channel Islands Auctions, features a wonderful deep carved front panel. The flaming disk may well be the object he's fixated on, and he's in the sky, seen in the clouds. On both of the boxes we have just looked at, the dragon scene does not relate in any way to the scenes on the other sides of the box. It just must have made the set more appealing to the buyer. Dragons can also appear on box handles. Here is one such example:

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Here's a handsome fellow who definitely was the reason the new owner bought this box!  And now follows a view from the side:

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You can notice his camel-like head, long whiskers, and short backward facing horns. The carved scene he is covering is one of combat, but it does not seem to relate to the dragon whatsoever, unless we take the dragon as the symbol of the ruler and this is a story of a young ruler learning the arts of combat? And now for what has been promised for the last few days: information about those wonderful dragon and pearl photographs we saw. The artist is Liu Bolin, who is represented by Eli Klein Sun Gallery in New York City. Liu Bolin has been dubbed the Invisible Man, because very often  viewers do not know that they are seeing him when they are looking  at one of his photographs. In many ways, it is similar to many of us who don't know what we are seeing when we look at the art on Mahjong tiles and sets, but we are learning!

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Above is the artist posed in front of yet another dragon from the 9 Dragon Wall in Beihai Park in Beijing, with the wall seen in its entirety in the photograph below. There is another 9 Dragon Wall in the Forbidden City.

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We thank the people at Klein Sun Gallery, and invite you to explore more of the art and artists represented there.

To learn more about Liu Bolin, here are a few links: http://en.wikipedia.org/wiki/Liu_Bolin

http://www.theatlantic.com/infocus/2013/11/liu-bolin-the-invisible-man/100623/

http://www.npr.org/blogs/pictureshow/2011/04/06/134666588/chinese-artist-attempts-to-blend-in-literally